Loneliness As A Death Penalty

 





Can loneliness be a sentence of death? In an increasing number of cases in Japan it seems that it can.

The Japanese government has appointed its first ‘suicide minister’ to address the problem of people taking their own lives because of psychological problems such as depression and a sense of isolation caused by the coronavirus pandemic and the social restrictions imposed to combat it.

In 2020, there were more suicides in Japan, the majority of them being women, than there were victims of the virus. The role of the loneliness minister will be to identify the underlying causes of this mental affliction and to devise policy measures to counter it. While 2020 witnessed a 16% rise in the incidence of suicide in Japan, it appears that the pandemic is only one of the factors responsible for this tragic trend, in that country and elsewhere.

The UK was the first nation to appoint a loneliness minister in 2018, much before the coronavirus pandemic hit the world.It is a cruel anomaly that in the age of globalisation and technological innovations that have made intercommunication between individuals easier, more and more people are driven to the most desperate of all measures through a despairing sense of isolation, trapped within their aloneness, cut off from all human contact.

Tragically, it is the young, who have their entire lives ahead of them, who seem to be most susceptible to succumbing to what Dostoyevsky called ‘Tomorrow's zero’. In 2019 in India, out of a total of 1,39,000-plus reported suicides, young adults accounted for 93,061, up from 89,407 in the previous year.

According to official statistics, there are 28 student suicides every day in India, that means a young life is self-destroyed every 51 minutes and 42 seconds, and the numbers are increasing year by year.

Most student suicides are attributed to the relentless pressure of studying and the fear of failure in exams. Such anxieties are intensified, too often unbearably so, by the emotional and psychic claustrophobia of loneliness, a prison without walls which cuts the prisoner off from the outside world in solitary confinement.

The breakup of the joint family system, the mass migration from small, closely-knit rural communities to the faceless anonymity of huge cities, have spread the malaise of the spirit called loneliness.

Loneliness is the antithesis of the solitude that the hermit chooses in a monastery or a remote mountain fastness in which to meditate. The aim of sequestering oneself far from the clamour and distraction of the madding crowd is to connect with the essential inner core which constitutes all of humanity, transcending every distinction of nationality, race, or creed.The meditative solitude of the hermit is an affirmation of solidarity, of the oneness of humankind.

For obvious reasons we can’t all follow the path of the hermit, the forsaker of worldly devices and desires. But in our own ways, in our everyday lives, we can attempt to memorialise the truth contained in the words of the poet, which by calling to mind the bond of our common mortality breaks through the barrier of loneliness: “No man is an island entire of itself; every man is a piece of the continent.”

It’s our human destiny not to be alone. And it’s our human tragedy that so many of us misremember this in the deadly amnesia of loneliness.

Word Meanings:

appointed: decided on beforehand; designated, เคจिเคฏुเค•्เคค
isolation: the process or fact of isolating or being isolated, เคเค•ांเคค
restrictions: a limiting condition or measure, especially a legal one, เคช्เคฐเคคिเคฌंเคง
imposed: force (something unwelcome or unfamiliar) to be accepted or put in place, เคฅोเคชा เคนुเค†
combat: fighting between armed forces, เคฏुเคฆ्เคง
underlying: present participle of underlie, เค†เคงाเคฐเคญूเคค
affliction: something that causes pain or suffering, เคฏाเคคเคจा
devise: plan or invent (a complex procedure, system, or mechanism) by careful thought, เคตเคธीเคฏเคค, เคตिเคšाเคฐ เค•เคฐเคจा, เค‡เคš्เค›ाเคชเคค्เคฐ
witnessed: a person who sees an event, typically a crime or accident, take place, เค—เคตाเคน
tragic: causing or characterized by extreme distress or sorrow, เคฆुเค–เคฆ, เคญเคฏंเค•เคฐ
cruel: willfully causing pain or suffering to others, or feeling no concern about it, เคจिเคฐ्เคฆเคฏी, เค•्เคฐूเคฐ
anomaly: something that deviates from what is standard, normal, or expected, เคตिเคธंเค—เคคि, เค…เคธंเค—เคคि
globalisation: the process by which businesses or other organizations develop international influence or start operating on an international scale, เคญूเคฎंเคกเคฒीเค•เคฐเคฃ
intercommunication: the action of engaging in two-way communication, เค–़เคฌเคฐ
driven: past participle of drive, เคšเคฒाเคฏा เคนुเค†
desperate: feeling, showing, or involving a hopeless sense that a situation is so bad as to be impossible to deal with, เคฌेเค•เคฐाเคฐ, เคฌेเคคाเคฌ
despairing: showing the loss of all hope, เคจिเคฐाเคถ
Tragically: very badly, เคฆुเค–เคฆ เค…ंเคค
ahead: further forward in space, เค†เค—े, เคธाเคฎเคจे
susceptible: likely or liable to be influenced or harmed by a particular thing, เค…เคคिเคธंเคตेเคฆเคจเคถीเคฒ
succumbing: succumb: fail to resist pressure, temptation, or some other negative force, เคธाเคฎเคจे เคुเค•เคจे, เคถिเค•ाเคฐ, เคฎเคฐ เคœाเคจा
attributed: attribute: regard something as being caused by (someone or something, เค—ुเคฃ, เคตिเคถेเคทเคคा, เคœिเคฎ्เคฎेเคฆाเคฐ เค เคนเคฐाเคฏा
relentless: oppressively constant; incessant, เคฆเคฏाเคนीเคจ
intensified: become or make more intense, เคคेเคœ, เคคीเคต्เคฐ เค•เคฐเคจा
unbearably: in a way that is impossible or extremely hard to endure, เค…เคธเคนเคจीเคฏ เคขंเค— เคธे
confinement: the action of confining or state of being confined, เค•ाเคฐाเคตाเคธ
confined: restricted in area or volume; cramped, เคธिเคฎिเคค
malaise: a general feeling of discomfort, illness, or uneasiness whose exact cause is difficult to identify, เค…เคธ्เคตเคธ्เคฅเคคा
antithesis: a person or thing that is the direct opposite of someone or something else, เคตिเคฒोเคฎ
solitude: the state or situation of being alone, เคเค•ांเคค
hermit: a person living in solitude as a religious discipline, เคเค•ांเคคเคตाเคธी, เคธเคจ्เคฏाเคธी
monastery: a building or buildings occupied by a community of monks living under religious vows, เคฎเค , เค†เคถ्เคฐเคฎ
fastness: a secure refuge, especially a place well protected by natural features, เคธ्เคฅिเคฐเคคा, เคฆृเคข़เคคा
sequestering : Living in solitude, เค•्เคฐเคฎ เคธे, เคเค•ांเคค เคฎें เคฐเคนเคจा, เค…เคฒเค— เค•เคฐเคจा
clamour: a loud and confused noise, especially that of people shouting vehemently, เค•ोเคฒाเคนเคฒ, เคถोเคฐ
constitutes: be (a part) of a whole, เค—เค िเคค เค•เคฐเคจा, เคจिเคฐ्เคฎिเคค เค•เคฐเคจा,
transcending: be or go beyond the range or limits of (something abstract, typically a conceptual field or division), เค‰เคค्เค•ृเคท्เคŸ เคนोเคคी, เคŠंเคšा เค‰เค เคจा
distinction: a difference or contrast between similar things or people, เคญेเคฆ, เค…ंเคคเคฐ
creed: a system of Christian or other religious belief; a faith, เคชंเคฅ, เคฎเคœ़เคนเคฌ
affirmation: the action or process of affirming something or being affirmed, เคช्เคฐเคคिเคœ्เคžाเคจ, เคธเคฎเคฐ्เคฅเคจ, เคชुเคท्เคŸि
humankind: human beings considered collectively (used as a neutral alternative to “mankind”), เคฎाเคจเคตเคœाเคคि
memorialise: preserve the memory of; commemorate, เคธ्เคฎाเคฐเค•
mortality: the state of being subject to death, เคจเคถ्เคตเคฐเคคा, เคฎृเคค्เคฏु เคฆเคฐ, เคฎृเคค्เคฏु-เคธंเค–्เคฏा
barrier: a fence or other obstacle that prevents movement or access, เค…เคตเคฐोเคง
tragedy: an event causing great suffering, destruction, and distress, such as a serious accident, crime, or natural catastrophe, เคถोเค•เคชूเคฐ्เคฃ เค˜เคŸเคจा
amnesia: a partial or total loss of memory, เคธ्เคฎृเคคिเคฒोเคช, เคธ्เคฎृเคคि-เคถเค•्เคคि เค•ा เคฒोเคช







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